- joyousadjectiveChapter 1 →
Feeling or expressing great happiness and delight; used here to describe the festive, celebratory mood of the city during its summer festival.
- processionnounChapter 1 →
A group of people moving forward in an orderly, ceremonial line, as part of a public celebration or ritual event.
- sumptuousadjectiveChapter 1 →
Splendidly rich, luxurious, and impressive in appearance or quality; used to describe the lavish abundance of the festival.
- drooznounChapter 1 →
A fictional drug or intoxicant in the story that produces pleasure without harmful side effects or addiction, unlike real-world substances.
- orgynounChapter 1 →
Here used in its older, broader sense: an occasion of excessive, unrestrained indulgence in pleasure or festivity, not necessarily sexual.
- solsticenounChapter 1 →
The point in the year when the sun reaches its highest or lowest point in the sky; here the summer solstice marks the date of Omelas's great annual festival.
- clamornounChapter 1 →
A loud, continuous, and confused noise made by a crowd or many voices and sounds all at once.
- litheadjectiveChapter 1 →
Moving in a way that is gracefully flexible and supple; used to describe the fluid, easy movements of the festival dancers.
- archaicadjectiveChapter 1 →
Belonging to or typical of an earlier, ancient period; used to describe old-fashioned customs or institutions that have survived from the past.
- benignadjectiveChapter 1 →
Gentle, kindly, and causing no harm; used to describe a quality of the city's happiness that is not threatening or cruel in its outward form.
- suppleadjectiveChapter 1 →
Bending and moving easily and gracefully without stiffness; describes the physical ease and fluidity of people or things in motion.
- feeble-mindedadjectiveChapter 2 →
An old-fashioned term meaning having a very low level of intelligence or mental capacity; used in the story to describe the condition of the imprisoned child.
- imbecilenounChapter 2 →
An outdated clinical term for a person with a severe intellectual disability; used here to describe the degraded mental state of the child kept in the basement.
- mopnounChapter 2 →
A tool with a bundle of thick strings or a sponge on a stick used for cleaning floors; significant here because the child is kept in a room with a mop and bucket.
- festeredverbChapter 2 →
Became infected and filled with pus, or worsened over time without being treated; describes the infected, untreated sores on the child's body.
- abominableadjectiveChapter 2 →
Causing moral disgust and revulsion; deeply and shockingly wrong or evil in a way that offends any decent person's sense of right.
- utilitarianadjectiveChapter 2 →
Based on the ethical principle that the right action is whatever produces the greatest happiness for the greatest number of people, even at a cost to a few.
- tacitadjectiveChapter 2 →
Understood or agreed upon without being openly stated or spoken aloud; an unspoken but accepted arrangement or condition.
- prosperousadjectiveChapter 2 →
Enjoying financial success, wealth, and good fortune; used to describe the thriving, well-off condition of Omelas and its citizens.
- indoctrinatedverbChapter 2 →
Taught to accept a set of beliefs uncritically and completely, so that one does not question them; describes how citizens are made to accept the terms of the city's bargain.
- equivocateverbChapter 2 →
To use vague or ambiguous language in order to avoid committing to a clear position or to conceal the truth; to speak in a deliberately unclear way.
- redemptionnounChapter 2 →
The act of saving someone from suffering, sin, or a bad situation; here it refers to the impossible act of freeing or rescuing the child from its condition.
- ineffableadjectiveChapter 1 →
Too great, extreme, or overwhelming to be expressed or described in words; beyond what language can capture.
- specternounChapter 2 →
A ghost or haunting presence; used figuratively to describe something that looms over a situation as a disturbing, inescapable shadow.
- divergeverbChapter 3 →
To separate and go in different directions from a common point; used to describe the moment when some citizens choose a path away from Omelas rather than back into it.
The Ones Who Walk Away from OmelasShort story by Ursula K. Le Guin