- darkness visiblephraseChapter 1 →
A paradox describing a kind of light so faint it reveals only suffering rather than anything hopeful — just enough illumination to see how terrible the surroundings are.
“No light, but rather darkness visible / Serv'd only to discover sights of woe.”
- reignverbChapter 1 →
To rule as a king or supreme lord over a place or people, holding absolute power and authority.
“Better to reign in Hell, than serve in Heav'n.”
- revoltedadjectiveChapter 5 →
Having risen up in armed rebellion against a ruler; here describing the angels who turned against God and fought on Satan's side.
“Against revolted multitudes the Cause / Of Truth, in word mightier then they in Armes.”
- CoeternaladjectiveChapter 3 →
Existing from eternity alongside something else, with no beginning and no end — used here to describe holy Light as equally eternal with God.
“Hail, holy Light, offspring of Heav'n first-born, / Or of th' Eternal Coeternal beam / May I express thee unblam'd?”
- unblam'dadjectiveChapter 3 →
Without incurring blame or sin; the poet asks whether he may speak of holy Light without committing an act of presumption or impiety.
“Or of th' Eternal Coeternal beam / May I express thee unblam'd?”
- foreknewverbChapter 3 →
Knew something before it happened; God's knowing in advance that the angels would rebel, without that knowledge being the cause of their choice.
“They themselves decreed / Their own revolt, not I: if I foreknew, / Foreknowledge had no influence on their fault.”
- ForeknowledgenounChapter 3 →
The divine ability to know future events before they occur; in this poem it is distinguished from predestination — knowing an act is not the same as causing it.
“if I foreknew, / Foreknowledge had no influence on their fault.”
- Account mephraseChapter 3 →
Reckon or count me as; the Son asks God to treat him as a human being so that he can stand in for humanity and bear its punishment.
“Behold me then, me for him, life for life / I offer, on me let thine anger fall; / Account me man.”
- ImparadisedverbChapter 4 →
Placed in a state of perfect bliss, as if enclosed in paradise; used here to describe Adam and Eve so absorbed in each other's embrace that they form their own paradise.
“Imparadised in one another's arms / The happier Eden, shall enjoy their fill / Of bliss on bliss.”
- Diurnal SpherephraseChapter 5 →
The daily-revolving sky visible from Earth — the observable heavens that complete one full turn every twenty-four hours, as opposed to the infinite cosmos beyond.
“Half yet remains unsung, but narrower bound / Within the visible Diurnal Sphere.”
- raptadjectiveChapter 5 →
Carried away or lifted up to a higher realm, as if snatched there by divine force; the poet says he sings from Earth rather than being transported above the heavens.
“Standing on Earth, not rapt above the Pole.”
- sublimeadjectiveChapter 6 →
Lofty, exalted, and majestic in the highest degree; here describing the Son riding high and gloriously through the heavens on a cherub's wings.
“He on the wings of Cherub rode sublime / On the crystalline sky, in Sapphire Throne'd.”
- crystalline skyphraseChapter 6 →
In the Ptolemaic cosmology Milton uses, one of the transparent, glassy spheres that surround the Earth and carry the heavenly bodies in their orbits.
“He on the wings of Cherub rode sublime / On the crystalline sky, in Sapphire Throne'd.”
- vergenounChapter 6 →
The extreme edge or brink of something; here the very rim or boundary of Heaven from which the defeated rebel angels hurl themselves downward.
“Headlong themselves they threw / Down from the verge of Heav'n, Eternal wrath / Burnt after them to the bottomless pit.”
- delineateverbChapter 7 →
To describe or represent something in clear detail; Raphael says he will sketch out things beyond human senses by comparing them to physical, bodily forms.
“What surmounts the reach / Of human sense I shall delineate so, / By lik'ning spiritual to corporal forms.”
- corporaladjectiveChapter 7 →
Relating to the physical body and material world, as opposed to what is spiritual or immaterial; used to describe the bodily forms Raphael uses as comparisons.
“By lik'ning spiritual to corporal forms, / As may express them best.”
- Embryon immaturephraseChapter 7 →
An undeveloped, unformed mass still in its earliest stage; Milton describes the newborn Earth as an embryo not yet fully shaped, still wrapped in water.
“The Earth was form'd, but in the Womb as yet / Of Waters, Embryon immature involv'd, / Appear'd not.”
- MatinnounChapter 7 →
A morning song or hymn of praise; here the music sung at dawn on the sixth day of Creation, welcoming the morning and celebrating God's work.
“The Sixth, and of Creation last arose / With Eevning Harps and Matin, when God said, / Let th' Earth bring forth Soul living in her kind.”
- surmountsverbChapter 7 →
Goes beyond or exceeds the limits of something; here it means lying above and outside what human senses are capable of perceiving or understanding.
“What surmounts the reach / Of human sense I shall delineate so.”
- lowly wisephraseChapter 8 →
Wise in a humble, modest way — knowing only what is necessary and proper for one's own condition, without reaching ambitiously after forbidden or excessive knowledge.
“Be lowly wise: / Think onely what concerns thee and thy being.”
- transportedadjectiveChapter 8 →
Carried completely out of one's normal self by an overwhelming emotion; Adam describes being so overcome by passion for Eve that his usual self-command vanishes.
“transported I behold, / Transported touch; here passion first I felt, / Commotion strange, in all enjoyments else / Superiour and unmov'd.”
- Rural repastphraseChapter 9 →
A simple meal eaten in a country or garden setting; Milton refers to the easy, familiar meals God or angels once shared with Adam in Eden before the Fall.
“No more of talk where God or Angel Guest / With Man, as with his Friend, familiar us'd / To sit indulgent, and with him partake / Rural repast.”
- forgoverbChapter 9 →
To give up or do without something valued; Adam asks how he could possibly live without Eve's company and love if she were to die from eating the fruit.
“How can I live without thee, how forgo / Thy sweet Converse and Love so dearly join'd.”
- EnmitynounChapter 10 →
Deep, lasting hatred and hostility between two parties; God declares an eternal state of mutual hatred between the serpent's offspring and the woman's descendants.
“Between thee and the Woman I will put / Enmity, and between thine and her Seed.”
- solicitverbChapter 10 →
To ask or beg for something earnestly; Adam protests that he never asked or pleaded with God to create him and give him life.
“Did I request thee, Maker, from my Clay / To mould me Man, did I solicit thee / From darkness to promote me?”
- degenerateverbChapter 11 →
To decline from a higher to a lower moral or physical state; Michael warns Adam that future generations will fall away from virtue into corruption.
“So all shall turn degenerate, all deprav'd, / Justice and Temperance, Truth and Faith forgot.”
- deprav'dadjectiveChapter 11 →
Morally corrupted and wicked; describing humanity as having sunk into a state of deep moral ruin after abandoning justice, temperance, truth, and faith.
“So all shall turn degenerate, all deprav'd, / Justice and Temperance, Truth and Faith forgot.”
- ProvidencenounChapter 12 →
God's guiding care and foresight over human affairs; the force that will direct Adam and Eve's path through the world after they leave Eden.
“The world was all before them, where to choose / Their place of rest, and Providence their guide.”
Paradise LostNovel by John Milton