Skip to content
Storgy

The Poet Index · Entry 444

Zora Neale Hurston
Poems

Lifespan
b. 1970
Nationality
Brazil
Indexed Works
0

Zora Neale Hurston was an American writer, anthropologist, folklorist, and filmmaker—one of those rare individuals who truly couldn't be limited to a single field.

Editorial intro

Storgy editorial

Editorial intro

Zora Neale Hurston was the first writer to treat Black Southern vernacular not as quaint dialect but as a fully alive literary language, one capable of carrying philosophy, grief, and joy with the same weight as any formal English prose. That commitment showed up everywhere — in *Their Eyes Were Watching God*, in her folklore collections, in her essays — and it cost her. Some of her contemporaries saw it as playing into stereotypes. She kept going anyway, writing *Their Eyes Were Watching God* in six weeks while doing fieldwork in Haiti, producing one of the most complete portraits of Black womanhood in American literary history almost as a side effect of her research schedule. She sits at the crossroads of the Harlem Renaissance and the birth of Africana Studies, and her fingerprints are visible on writers from Toni Morrison to Alice Walker, who literally found and marked Hurston's unmarked grave in 1973 before championing her revival. New readers are usually surprised by two things: how funny she is — genuinely, sharply funny — and how uninterested she is in framing Black life as a response to white prejudice. Her characters exist on their own terms. That might sound like a small thing. In 1937, it was not.

Recurring themes

Biographical record

About Zora Neale Hurston

Zora Neale Hurston was an American writer, anthropologist, folklorist, and filmmaker—one of those rare individuals who truly couldn't be limited to a single field. Born in Notasulga, Alabama, and raised in Eatonville, Florida, one of the first all-Black incorporated towns in the U.S., Hurston grew up in a community that significantly influenced her writing and studies. Eatonville wasn't just a setting; it demonstrated that Black life had its own richness, humor, and complexity, separate from white perspectives, and that belief permeates her work.

She flourished during the Harlem Renaissance of the 1920s and 1930s, studying anthropology under Franz Boas at Barnard College while also creating fiction, plays, and essays. Balancing rigorous fieldwork with vibrant storytelling made her a distinctive figure. She journeyed through the American South and the Caribbean gathering folklore, music, and religious practices, treating these traditions with an uncommon seriousness for her time. Her 1937 book *Tell My Horse* documented Haitian and Jamaican Vodou with an ethnomusicological perspective that was decades ahead of the formal field.

Her most famous novel, *Their Eyes Were Watching God* (1937), follows Janie Crawford through three marriages and a gradual, hard-earned path to self-awareness.

Written in just six weeks while Hurston was conducting fieldwork in Haiti, it stands as one of the most fully developed portrayals of Black womanhood in American literature. Upon its release, the novel drew controversy—some Black male intellectuals of the time, including Richard Wright, dismissed it—but it was later rediscovered and championed by Alice Walker in the 1970s and has remained in print ever since.

Hurston published four novels, over fifty short stories, an autobiography (*Dust Tracks on a Road*, 1942), and a body of ethnographic work that laid the foundation for Africana Studies as a discipline. In her later years, she lived in Florida, working as a substitute teacher and a maid at various times, and she passed away in 1960 in relative obscurity. She was buried in an unmarked grave until Walker found and marked it in 1973.

Poets in the same orbit

Reader questions

Frequently asked

Was Zora Neale Hurston primarily a poet?

Not primarily, no. She is best known as a novelist, folklorist, and anthropologist. Her most celebrated work is the novel *Their Eyes Were Watching God* (1937). While she did write some poetry, her literary reputation mainly comes from her fiction, essays, and ethnographic writing.

What is Hurston's most important book?

*Their Eyes Were Watching God* is often the first book readers come across and has left a significant mark on literature. For those interested in her nonfiction, *Mules and Men* (1935) is a remarkable collection of Southern Black folklore that Hurston gathered during her fieldwork in Florida and Louisiana.

Why was Hurston controversial during the Harlem Renaissance?

A few reasons. She wouldn’t write about Black life just through the lens of racial suffering or protest, which put her at odds with writers like Richard Wright, who believed that approach was politically irresponsible. She also had a sharp tongue, a big personality, and didn’t shy away from speaking her mind around men — which didn’t always sit well with them. Some critics thought her use of Black Southern vernacular romanticized poverty; others simply struggled to accept a woman who was that confident.

How did Hurston's anthropology training shape her writing?

Enormously. Studying under Franz Boas at Barnard provided her with a framework to view Black folk culture as deserving of serious and respectful documentation, rather than something to be treated as a curiosity or a source of embarrassment. That same respect is evident in her fiction — her characters express themselves in the authentic rhythms of the communities she knew, and their inner lives are portrayed as fully human and intricately complex.

Why did Hurston die in obscurity if she was so talented?

A combination of factors. Her political views changed in ways that distanced her from former allies — she opposed the 1954 *Brown v. Board of Education* decision, arguing that it suggested Black schools were inherently inferior, a stance that was largely misinterpreted and criticized. Her later books did not sell well. By the 1950s, she had faded from the literary scene and spent her final years doing manual work in Florida. It wasn't until Alice Walker's 1975 essay 'In Search of Zora Neale Hurston' that she regained significant attention.

What did Hurston write about Hoodoo and Vodou?

*Mules and Men* features some of the first in-depth documentation of Hoodoo practices in the American South. *Tell My Horse* (1937) details her fieldwork in Jamaica and Haiti, offering rich accounts of Vodou ceremonies. Rather than dismiss these as mere superstition, she regarded them as vibrant religious and cultural systems, which was a truly progressive viewpoint for that era.

Is Zora Neale Hurston a good starting point for someone new to the Harlem Renaissance?

She's truly exceptional. Her writing is vibrant and relatable, unlike some of her peers, and *Their Eyes Were Watching God* immerses you in the rich tapestry of Black Southern life in the early twentieth century, no background knowledge needed. From there, you can explore works by Langston Hughes, Jean Toomer, or Nella Larsen.