Character analysis
Sarah Forbes Bonetta
in The Empress by Tanika Gupta
Sarah Forbes Bonetta exists in a complex space in The Empress, representing the contradictions of Victorian imperialism. A West African Yoruba princess who was captured and later given to Queen Victoria as a diplomatic curiosity, Sarah has grown up within the British court—educated, dressed, and showcased as a trophy of colonial ambition. Her journey highlights the psychological toll of this assimilation: she navigates the play with a keen awareness that her closeness to power is conditional, ornamental, and never entirely secure.
Sarah is characterized by her sharp intelligence, dignified composure, and a simmering, restrained anger. In court scenes, she plays the role expected of her—gracious, composed, and thankful—while her asides and private conversations expose the underlying violence of that performance. She acts as a moral mirror for the other characters of color in the play, particularly Abdul Karim and the visiting Indian women, seeing in them the same mechanisms of imperial co-option that have shaped her own experiences.
Her most crucial role is to express what the others cannot yet articulate: that Victoria's affection, no matter how genuine, is intertwined with the power that has taken them all. By the end of the play, Sarah's journey doesn't lead to liberation, but to a deeper, clearer self-awareness—she recognizes the cage surrounding her, even if she can't escape it yet. Her presence emphasizes that the empire's closest relationships are often its most oppressive.
Who they are
Sarah Forbes Bonetta occupies one of the most psychologically intricate positions in Tanika Gupta's The Empress: she is a Yoruba princess taken from West Africa, presented to Queen Victoria as a diplomatic offering, and subsequently raised within the machinery of the British court. By the time the play's action unfolds she has been educated, dressed, and displayed as living proof of empire's civilising pretension. Yet she is not passive material. She is acutely observant, formally composed, and possesses a restrained fury that surfaces most clearly when she is away from Victoria's immediate gaze. Gupta presents her as simultaneously the court's most celebrated colonial subject and its sharpest internal critic — a woman who has mastered every protocol demanded of her while understanding, with painful precision, exactly what that mastery costs.
Arc & motivation
Sarah's arc is not one of outward rebellion but of inward clarification. She begins the play already deep inside the colonial bargain: she has accepted its terms because the alternatives — abandonment, erasure, a return to a homeland that no longer exists for her — are not meaningfully available. Her motivation, therefore, is survival with self-knowledge intact. Across the play she moves from a position of managed performance toward one of lucid, if privately held, recognition. She names — in private speech and in charged exchanges with other characters of colour — what the other imperial favourites are only beginning to perceive: that Victoria's love is real and colonial at the same time, that these two facts do not cancel each other, and that closeness to power is not the same as possessing it. Her journey does not end in freedom; it ends in a kind of unflinching clarity, which Gupta presents as its own form of dignity.
Key moments
In the court scenes Sarah performs the role expected of her with seamless grace — grateful, elegant, impeccably spoken — but Gupta consistently undercuts this surface with asides and private moments in which Sarah steps outside the performance and names it for what it is. These shifts in register are among the play's most technically striking devices, and they belong almost uniquely to Sarah's character. Her conversations with Abdul Karim carry particular weight: when she identifies his elevation by Victoria as structurally identical to her own, she articulates the play's central thesis more directly than any other character. Equally significant are the moments in which she contemplates the Rani of Jhansi's defiant resistance — scenes that function as a quiet, devastating audit of the price Sarah has paid for assimilation. Her scenes with Victoria herself are the most emotionally compressed: the Queen's affection is visibly genuine, which makes Sarah's awareness of its conditional, ornamental quality all the more difficult to witness.
Relationships in depth
Victoria is the knot at the centre of Sarah's existence. The Queen's fondness is not fabricated, and Gupta does not let Sarah dismiss it as such — which is precisely what makes it so oppressive. Sarah was a diplomatic gift, a transaction dressed as benevolence, and every expression of Victoria's love carries the weight of that original purchase. Their intimacy is suffocating because it is sincere.
Abdul Karim is Sarah's most significant peer relationship in the play. Both have been elevated as symbols of empire's supposed generosity; both navigate the court through careful self-presentation. Sarah recognises the Munshi's situation with a wariness born of experience — she understands how quickly the court's approval can calcify into resentment, and she watches his rising influence with the kinship of someone who has already learned what he is still discovering.
The Rani of Jhansi, whether encountered directly or refracted thematically, functions as Sarah's road not taken. Open resistance rather than strategic assimilation: the Rani throws into sharp relief every accommodation Sarah has made and demands she account for it.
Lord Salisbury represents the institutional cold behind Victoria's personal warmth. His presence reminds Sarah — and the audience — that the court's affection rests on a political architecture that has no sentiment whatsoever.
Connected characters
- Queen Victoria
Victoria is simultaneously Sarah's benefactress and captor. Sarah was gifted to Victoria as a child, and the Queen's genuine fondness for her does not cancel the colonial transaction that made such a 'gift' possible. Sarah's scenes with Victoria expose the suffocating intimacy of imperial patronage — warmth wielded as a form of control.
- Abdul Karim
Sarah and Abdul Karim (the Munshi) recognise each other as parallel figures: both elevated by Victoria, both instrumentalised as symbols of benevolent empire. Their exchanges carry a charged, unspoken solidarity — each sees in the other the mechanism of their own situation — though their strategies for survival differ.
- The Munshi
As the Munshi, Abdul Karim shares with Sarah the experience of being made legible to the British court on the court's own terms. Sarah perceives his growing influence with a mixture of kinship and wariness, understanding how quickly imperial favour can be revoked.
- Rani of Jhansi
The Rani of Jhansi represents a path Sarah never had — open resistance rather than assimilation. Their relationship, whether direct or thematic, throws Sarah's own accommodations into sharp relief and forces her to interrogate the cost of her survival strategy.
- Lord Salisbury
Salisbury embodies the institutional empire that produced Sarah's circumstances. His cold political calculus contrasts with Victoria's personal warmth, and Sarah's awareness of men like him underscores why she can never fully trust the safety the court appears to offer.
- John Brown
John Brown, as another intimate outsider in Victoria's household, offers a point of oblique comparison — a figure whose closeness to the Queen is also subject to courtly suspicion and resentment, though his whiteness and Scottishness mark the limits of that parallel.
Use this in your essay
Performance and survival
How does Gupta use Sarah's double register — composed public self versus candid private speech — to dramatise the psychological labour demanded of the colonised subject?
Affection as control
Analyse how Sarah's relationship with Victoria illustrates the argument that imperial intimacy and imperial violence are not opposites but expressions of the same system.
Solidarity and its limits
To what extent do Sarah and Abdul Karim constitute genuine solidarity, and what does the play suggest about the structural obstacles to alliance between colonised subjects within the imperial court?
Resistance versus assimilation
Using Sarah's implicit contrast with the Rani of Jhansi, construct an argument about *The Empress*'s position on the ethics and costs of accommodation.
Clarity as resolution
Gupta does not liberate Sarah by the play's close. Argue for or against the proposition that self-knowledge, in the absence of material freedom, constitutes a meaningful form of agency in this text.