The Annotated Edition
D., friends of, can hear of him by James Russell Lowell
This poem is a satirical mock-index — a fabricated alphabetical reference list from James Russell Lowell's *The Biglow Papers*, which critiques American politics, religion, slavery, and public figures from the mid-19th century.
- Core theme
- Faith
Study actions
§01Quick summary
What this poem is about
§02Themes
Recurring themes
§03Line by line
Stanza by stanza, with notes
Century, nineteenth. / Chalk egg, we are proud of incubation of.
Editor's note
The opening entries establish a satirical tone right away. Lowell pokes fun at the 19th century's self-congratulation, as this era viewed itself as the height of civilization and progress. The "chalk egg" entry, which refers to a fake egg used to trick hens into laying, suggests that the century's pride rests on a hollow decoy rather than genuine accomplishment.
Chance, / an apothegm concerning, / is impatient.
Editor's note
The fragmented, sub-entry format resembles a genuine index, but the content is intentionally vague and absurd. "Chance is impatient" sounds like a fortune-cookie saying devoid of context, poking fun at the empty wisdom often found in political speeches and sermons of the time.
Chaplain, a one-horse, stern-wheeled variety of. / Chappelow on Job, a copy of, lost.
Editor's note
Lowell takes aim at institutional religion in this piece. By calling a chaplain a "one-horse, stern-wheeled variety" — reminiscent of a shabby riverboat — he strips away the dignity typically associated with clerics. The missing commentary on Job (the biblical figure associated with suffering) serves as a dry joke: a book about enduring hardship has itself gone missing.
Charles I., accident to his neck. / Charles II., his restoration, how brought about.
Editor's note
The beheading of King Charles I is described as an "accident" — a grimly humorous understatement. By juxtaposing this with the restoration of Charles II, Lowell highlights the cyclical and often violent absurdity of political power and monarchy, nudging American republican readers who believe they are above such absurdities.
Christ, / shuffled into Apocrypha, / conjectured to disapprove of slaughter and pillage,
Editor's note
This is one of the poem's most striking passages. Lowell takes aim at American Christianity for ignoring Christ's true teachings — dismissing his stance against violence as just an opinion — while using faith to rationalize war and slavery. "Shuffled into Apocrypha" suggests that his uncomfortable moral directives have been quietly relegated to a section of scripture that isn’t taken seriously.
Civilization, / progress of, an alias, / rides upon a powder-cart.
Editor's note
"Progress of civilization" is just a fancy term — a front for something deeper. Riding a powder-cart suggests that civilization is perched on a ticking bomb, poised to explode. This reflects Lowell's critique of the belief that Western expansion and war signify true human advancement.
Clergymen, / their ill husbandry, / their place in processions,
Editor's note
Clergymen often face criticism for their inadequate care ("ill husbandry") of their congregations, moral authority, and resources. The phrase "place in processions" pokes fun at those clergy who walk in step with military and political leaders instead of acting as a moral counterbalance.
Colored folks, curious national diversion of kicking.
Editor's note
One of the most striking lines in the poem. Lowell describes the systemic abuse and dehumanization of Black Americans as a "curious national diversion" — echoing the cold, anthropological tone of a 19th-century reference book to highlight how casually and institutionally racist violence was regarded.
Columbus, / a Paul Pry of genius, / will perhaps be remembered,
Editor's note
Paul Pry was a well-known, intrusive comic character of his time. Referring to Columbus as a "Paul Pry of genius" diminishes the heroic myth surrounding his discovery—Lowell implies he was more of a meddler who accidentally found something. The phrase "Will perhaps be remembered" carries a sense of dry irony: naturally, he will be remembered, but the wording takes away from the sense of importance.
Constitution, / trampled on, / to stand upon what.
Editor's note
The Constitution is depicted as both trampled underfoot and used as a foundation to stand on — a fitting illustration of political hypocrisy. Each side of the slavery debate claimed constitutional authority, and Lowell highlights that contradiction with two succinct phrases.
Country, our, / its boundaries more exactly defined, / right or wrong, nonsense about, exposed,
Editor's note
The slogan "My country, right or wrong" was widely used to express patriotism. Lowell dismisses it as nonsense and claims it has been "exposed" or debunked. The mention of the country's boundaries being "more exactly defined" refers to territorial expansion achieved through war, something Lowell was against.
Davis, Jefferson (a new species of martyr), / has the latest ideas on all subjects,
Editor's note
Jefferson Davis, the president of the Confederacy, receives the longest and harshest entry. Referring to him as "a new species of martyr" drips with sarcasm — Davis insisted he was enduring hardship for a noble cause. The sub-entries are filled with mockery: he believes he knows it all, he’s a worse financier than the biblical Jacob, he carries the Constitution in his hat (treating it like a personal prop), and his hands are stained with blood.
Democracy, / false notion of, / its privileges.
Editor's note
Lowell challenges the true meaning of democracy in real life. He targets a "false notion" of democracy — one that leaves out Black Americans, supports slaveholders, and disguises oppression as freedom. The phrase "its privileges" is ironic because the benefits of democracy were never shared equally.
Doughface, yeast-proof. / Downing Street.
Editor's note
"Doughface" was a derogatory term for a Northern politician who supported Southern slaveholders — implying they were spineless and easily influenced. "Yeast-proof" suggests they can't even be made to rise — indicating they are beyond redemption or growth. Downing Street, the heart of British government, is nearby, hinting at Britain's involvement with the Confederacy.
Dreams, something about. / Dwight, President, a hymn unjustly attributed to.
Editor's note
The poem wraps up its 'D' section with two deflating lines. "Dreams, something about" serves as a wonderfully vague comic reference — it’s about as non-specific as you can get. The last mention of a hymn mistakenly credited to President Dwight is a minor historical correction, but in this context, it comes off as a jab at the triviality of academic record-keeping compared to the significant moral issues discussed earlier.
§04Tone & mood
How this poem feels
§05Symbols & metaphors
Symbols & metaphors
- The index format
- The mock-index structure acts as the key symbol here. An index is meant to present knowledge in a neutral and objective way. By using this format to list moral horrors next to trivia, Lowell illustrates how institutions — whether legal, religious, or political — create a facade of order and neutrality to justify injustice.
- The chalk egg
- A chalk egg is a decoy used in a nest to prompt hens to lay. It represents the 19th century's pride in its own progress, hinting that the achievements of civilization may be empty facades created to foster a comforting illusion of fertility and growth.
- The powder-cart
- Civilization riding a powder cart symbolizes self-destruction disguised as progress. The cart holds explosive powder — the same tools of war and conquest that "civilization" employs to push forward. It’s a vehicle that is bound to ultimately harm its own passengers.
- Jefferson Davis's hat
- Davis "carries the Constitution in his hat" — this symbolizes the Confederate argument for constitutional legitimacy. Keeping it in a hat implies it's more of a personal accessory or a convenient prop rather than a true dedication to constitutional values.
- Blood on Davis's hands
- The final Davis sub-entry serves as the clearest symbol in the poem. After pages filled with ironic understatement, Lowell briefly removes the comic mask to deliver the moral judgment directly: Davis is accountable for deaths, and no claims of martyrdom or piety can erase that fact.
- Christ shuffled into the Apocrypha
- The Apocrypha are texts viewed as non-canonical—recognizable enough to reference but not obligatory. Using this as a metaphor for how American Christianity approached Christ's teachings on violence and mercy, Lowell suggests that the church maintained Jesus for appearances while discreetly disregarding his more challenging messages.
§06Historical context
Historical context
§07FAQ
Questions readers ask
What is this poem actually from? It doesn't look like a normal poem.
It comes from The Biglow Papers, a collection of satirical works by James Russell Lowell published during the Civil War. This piece is a mock index — it mimics the back-of-the-book index typical of 19th-century reference books, but instead is packed with political humor and moral insights. Lowell cleverly employed this format to address serious issues like slavery, war, and hypocrisy, all while maintaining a serious tone.
Why is Jefferson Davis called 'a new species of martyr'?
Pure sarcasm. Davis, in his role as president of the Confederacy, portrayed himself as a noble sufferer for a righteous cause — a martyr for Southern independence. Lowell is poking fun at that self-image. Referring to him as a "new species" suggests he has created an entirely new type of martyrdom: one rooted in slavery and treason instead of any real principle.
What does 'doughface' mean?
It was a political jab aimed at a Northern politician in the mid-1800s who always aligned with Southern slaveholders. The depiction is of a doughy face — soft, shapeless, and easily manipulated by whoever exerts the most pressure. Lowell also adds "yeast-proof," suggesting they can’t even rise — they remain forever flat and lacking backbone.
What does Lowell mean when he says Christ was 'shuffled into Apocrypha'?
The Apocrypha are religious texts that occupy a gray area—recognized but not fully accepted as authoritative. Lowell argues that American Christianity has treated Christ's true teachings, particularly his stance against violence, in a similar manner: acknowledged as part of the faith but conveniently overlooked when they become inconvenient. This is a pointed accusation that the churches of his time were neglecting the essence of what they professed to believe.
What is the 'powder-cart' image about?
A powder-cart carries gunpowder—an explosive used in warfare. Lowell suggests that civilization "rides upon" one, indicating that Western progress and expansion are driven by military violence. This also points to an inherent instability: you can't ride a powder-cart indefinitely without it eventually exploding.
Why does Lowell call Columbus a 'Paul Pry of genius'?
Paul Pry was a famous comic character of the time—a nosy and meddlesome busybody who always seemed to show up uninvited. Using that label for Columbus challenges the heroic "discoverer" myth. Lowell suggests that Columbus was really just a clever intruder who came across a continent that was already inhabited, and that celebrating his "discovery" glosses over the reality of what occurred.
What is the point of the entry 'Colored folks, curious national diversion of kicking'?
This is one of Lowell's sharpest lines. By calling the abuse of Black Americans a "curious national diversion"—the sort of phrase you might find in a detached, anthropological reference book discussing a folk custom—he reveals how casually and systematically racist violence became accepted. The flat tone is intentional: it illustrates how a society can record its own cruelty without hesitation, as long as the language remains courteous.
Is this poem meant to be funny?
Yes, intentionally so — but it’s a kind of humor that makes you squirm. Lowell uses comedy to convey serious moral points. The humor lies in the contrast between the dry, neutral index format and the heavy subject matter. By the time you get to "blood on his hands" at the end of the Davis entry, the humor fades completely, revealing that the comedy was always meant to support something much more furious.
Citation
Cite this poem
MLA
Lowell, James Russell. "D., friends of, can hear of him." Storgy, https://storgy.com/poems/d-friends-of-can-hear-of-him-james-russell-lowell/.
APA
Lowell, J. R. (n.d.). D., friends of, can hear of him. Storgy. https://storgy.com/poems/d-friends-of-can-hear-of-him-james-russell-lowell/
Row A — Thesis
1 ptLowell's mock-index poem weaponizes the apparatus of scholarly organization, the very form designed to impose rational order on knowledge, to expose the grotesque irrationality of antebellum American public life. By casting ideological …
- Row B — Evidence + Commentary4 pts
- Row C — Sophistication1 pt
- Common student errors
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