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A JEW. by Henry Wadsworth Longfellow: Summary, Meaning & Analysis

Henry Wadsworth Longfellow

A brief, impactful poem encourages us to take a second glance at a Jewish beggar basking in the sunlight — subtly linking him to the biblical figure healed at the Gate Beautiful in the Book of Acts.

The poem
Who is this beggar blinking in the sun? Is it not he who used to sit and beg By the Gate Beautiful?

Public domain · sourced from Project Gutenberg

Quick summary
A brief, impactful poem encourages us to take a second glance at a Jewish beggar basking in the sunlight — subtly linking him to the biblical figure healed at the Gate Beautiful in the Book of Acts. Longfellow uses that one question to bridge the gap between ancient scripture and the poverty present in everyday life. The poem challenges us to consider if we genuinely see the people around us, or if we only pay attention when a miracle occurs.
Themes

Line-by-line

Who is this beggar blinking in the sun? / Is it not he who used to sit and beg / By the Gate Beautiful?
The entire poem poses a single three-line question. A speaker sees a Jewish beggar squinting in the sunlight and quickly asks if this is the same man who used to beg at the Gate Beautiful — the entrance to the Temple in Jerusalem mentioned in Acts 3, where the apostle Peter healed a lame man. This question serves a dual purpose: it connects the beggar to a figure from sacred history and subtly calls out the onlooker (and the reader) for needing that biblical reference before truly acknowledging the man. The word "blinking" plays a quiet but important role here — it implies someone disoriented, perhaps adjusting to the harsh light, which mirrors the healed man stepping into a new life, while also capturing the vulnerability of a poor person out in the open on a public street.

Tone & mood

The tone is soft and questioning—it never shouts. A subtle irony lies beneath the calm: Longfellow presents the question as if he’s naming a celebrity, but the subject is a beggar whom most would ignore. There’s also a sense of reverence, using the weight of scripture to emphasize that this ordinary, overlooked man possesses genuine dignity.

Symbols & metaphors

  • The Gate BeautifulIn Acts 3, this refers to the gate of the Jerusalem Temple where Peter heals a lame beggar. Here, it symbolizes the sacred act of recognizing someone — the moment when a person who was once overlooked is suddenly acknowledged and valued. Longfellow uses this imagery to challenge us: do we offer that same recognition to the beggars on our own streets?
  • The beggar blinking in the sunThe blinking figure symbolizes those who are often ignored and marginalized — particularly the Jewish poor, who dealt with poverty and social prejudice during Longfellow's time. The sunlight that blinks in can be seen as the harsh glare of public life or as a subtle hint of divine light, depending on your interpretation of the poem.
  • The sunSunlight here is ambiguous; it can symbolize revelation and clarity (we can finally see this man clearly) or evoke the uncomfortable, unshielded exposure of poverty. In either case, it compels us to look.

Historical context

Longfellow included this poem in his collection *Poems of Places* as part of his ongoing exploration of Jewish history and identity, a theme he revisited often—especially in his series *Judas Maccabaeus* and his translations of Hebrew poetry. During the mid-to-late nineteenth century, anti-Jewish sentiment was widespread in Europe and America, and Jewish immigrants formed a noticeable part of the urban poor that Longfellow would have seen in Boston. The poem references Acts 3:1–10, where Peter and John meet a lame beggar at the Temple gate called Beautiful and heal him in Jesus’ name. However, Longfellow's use of this story isn't about conversion—he isn't implying that the beggar needs healing. Instead, he uses this allusion to suggest that the man already embodies a rich sacred history and deserves recognition on that basis.

FAQ

It’s a gate of the Temple in Jerusalem referenced in Acts 3:2. A lame man sat there begging daily, and the apostle Peter healed him. Readers of Longfellow would have been familiar with this story, making the reference evoke a biblical connection for the beggar in the poem.

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