Skip to content

WALTER VON DER VOGELWEID by Henry Wadsworth Longfellow: Summary, Meaning & Analysis

Henry Wadsworth Longfellow

This poem recounts the tale of Walter von der Vogelweide, a genuine medieval German poet who requested daily feedings for the birds at his grave as a token of gratitude for teaching him the craft of song.

The poem
Vogelweid the Minnesinger, When he left this world of ours, Laid his body in the cloister, Under Wurtzburg's minster towers. And he gave the monks his treasures, Gave them all with this behest: They should feed the birds at noontide Daily on his place of rest; Saying, "From these wandering minstrels I have learned the art of song; Let me now repay the lessons They have taught so well and long." Thus the bard of love departed; And, fulfilling his desire, On his tomb the birds were feasted By the children of the choir. Day by day, o'er tower and turret, In foul weather and in fair, Day by day, in vaster numbers, Flocked the poets of the air. On the tree whose heavy branches Overshadowed all the place, On the pavement, on the tombstone, On the poet's sculptured face, On the cross-bars of each window, On the lintel of each door, They renewed the War of Wartburg, Which the bard had fought before. There they sang their merry carols, Sang their lauds on every side; And the name their voices uttered Was the name of Vogelweid. Till at length the portly abbot Murmured, "Why this waste of food? Be it changed to loaves henceforward For our tasting brotherhood." Then in vain o'er tower and turret, From the walls and woodland nests, When the minster bells rang noontide, Gathered the unwelcome guests. Then in vain, with cries discordant, Clamorous round the Gothic spire, Screamed the feathered Minnesingers For the children of the choir. Time has long effaced the inscriptions On the cloister's funeral stones, And tradition only tells us Where repose the poet's bones. But around the vast cathedral, By sweet echoes multiplied, Still the birds repeat the legend, And the name of Vogelweid.

Public domain · sourced from Project Gutenberg

Quick summary
This poem recounts the tale of Walter von der Vogelweide, a genuine medieval German poet who requested daily feedings for the birds at his grave as a token of gratitude for teaching him the craft of song. For some time, the monks respected his request, but a greedy abbot eventually put an end to the practice—yet the birds and the legend endured. It's a subtle reminder that generosity and art can outlive those who attempt to suppress them.
Themes

Line-by-line

Vogelweid the Minnesinger, / When he left this world of ours,
Longfellow begins by identifying his subject and depicting him at the moment of death. The term "Minnesinger" instantly conveys that Vogelweid was a medieval German love-poet who made a living through song, while the phrase "left this world of ours" maintains a gentle tone instead of a morbid one.
And he gave the monks his treasures, / Gave them all with this behest:
Vogelweid donates his entire estate to the monastery, but he includes a condition. The repeated use of "gave" emphasizes that this is a complete, unconditional gift, which makes the upcoming condition seem even more reasonable and sincere.
Saying, "From these wandering minstrels / I have learned the art of song;
Here’s the core idea of the poem's philosophy: the birds aren't merely animals; they're fellow artists, "wandering minstrels" who taught Vogelweid everything he knows. Referring to them as minstrels places them on the same level as the human poet and suggests that the act of feeding them is a gesture of gratitude rather than an act of charity.
Thus the bard of love departed; / And, fulfilling his desire,
Longfellow refers to Vogelweid's death as the "bard of love," reflecting the Minnesang tradition of courtly love poetry. The monks uphold their promise at first, leading to a scene filled with authentic communal celebration.
Day by day, o'er tower and turret, / In foul weather and in fair,
The repeated phrase "day by day" and the contrasting terms "foul weather and in fair" highlight the unwavering loyalty of the birds. The poem suggests that their faithfulness surpasses that of the monks. Already, the birds are being presented as a moral benchmark.
On the tree whose heavy branches / Overshadowed all the place,
Longfellow creates a vivid scene of birds filling every corner of the cloister—on trees, pavements, tombstones, and even on the carved face of the poet himself. The sight of birds resting on the sculpted face is deeply touching: the stone representation of the poet is surrounded by the very living music he cherished.
On the cross-bars of each window, / On the lintel of each door,
The birds "renewed the War of Wartburg" — a nod to the legendary medieval song contest at Wartburg Castle where Vogelweid took part. Longfellow suggests that the birds' songs carry on that rich poetic tradition, elevating their sound beyond just noise.
There they sang their merry carols, / Sang their lauds on every side;
"Lauds" refers to the morning prayer-songs sung in monasteries, which means the birds are engaging in a form of sacred duty. It's a charming idea that they "utter" the name Vogelweid, transforming their natural song into a memorial hymn.
Till at length the portly abbot / Murmured, "Why this waste of food?
The abbot enters as the poem's antagonist, and Longfellow captures him perfectly with a single adjective: "portly." His own plumpness renders his grievance about wasting food on birds somewhat hypocritical. By choosing to give the grain to the monks, he effectively ends the ritual.
Then in vain o'er tower and turret, / From the walls and woodland nests,
The phrase "then in vain" appears again in two stanzas, reflecting the earlier "day by day" — but this time, the rhythm feels heavy with disappointment instead of abundance. The birds still arrive and call, yet no one responds. Their cries are now "discordant," with grief taking the place of song.
Then in vain, with cries discordant, / Clamorous round the Gothic spire,
Calling the birds "feathered Minnesingers" one last time, Longfellow emphasizes the connection: these are artists silenced by a lack of institutional care. The human singers of the choir — the children — have vanished from the scene, replaced by bureaucratic neglect.
Time has long effaced the inscriptions / On the cloister's funeral stones,
A turn toward the present: the physical evidence of Vogelweid's burial has faded over time. Even tradition only has a vague sense of where his bones are. This leads to the poem's final, defiant message.
But around the vast cathedral, / By sweet echoes multiplied,
The closing stanza responds to all the things the abbot attempted to silence. While stone inscriptions may wear away, the song of birds only grows louder in the echoes. The birds continue to share the legend — and "Vogelweid" translates to "bird meadow" in German, making the birds singing his name a lovely pun woven into history itself.

Tone & mood

The tone is warm and storytelling—Longfellow adopts a ballad style, progressing at a relaxed, unhurried pace. When the abbot arrives, there's a subtle sense of indignation, but it doesn’t escalate into anger; the poem relies on irony to convey its message. By the end, the mood shifts toward a feeling of triumph: nature and art ultimately prevail.

Symbols & metaphors

  • The birdsThe birds represent art in its purest form—spontaneous, free, and uncontainable. Referring to them as "Minnesingers" and "poets of the air" highlights this connection: they embody the ongoing legacy of the poetic tradition that Vogelweid was a part of.
  • The daily feedingThe ritual of feeding the birds at noon expresses gratitude and reflects the essential bond between an artist and their sources of inspiration. When it ends, something sacred is lost.
  • The portly abbotThe abbot represents institutional authority, prioritizing practical utility instead of beauty and memory. His one word — "waste" — embodies the poem's opposing force in a nutshell.
  • The sculptured faceThe carved likeness of Vogelweid on his tomb captures our desire to keep memories alive in stone. The birds resting on it hint that living art serves as a more meaningful way to remember than any monument.
  • The echoIn the final stanza, the birds' song is "multiplied" by the echoes that fill the cathedral. This echo symbolizes the way art and legend endure and grow over time, even after the original source has faded away.
  • The War of WartburgThis historical song contest, where Vogelweid participated, represents the vibrant, competitive tradition of poetry. The birds "renewing" it imply that artistic competition and creativity are natural, continuous processes that can't be easily suppressed by institutions.

Historical context

Walter von der Vogelweide (c. 1170–1230) was one of the most renowned poets of the German Middle Ages, celebrated for his Minnelieder—courtly love songs—and his incisive political poetry. A legend found in medieval chronicles suggests he requested daily feedings for birds at his tomb in Würzburg. This story captivated Longfellow during his deep dive into German Romantic literature and medieval texts while he was a Harvard professor of modern languages. He included this poem in his 1845 collection *The Belfry of Bruges and Other Poems*, a time when he was working to introduce European literary traditions to American audiences. The poem reflects the 19th-century Romantic interest in the medieval era as a time of more genuine and spiritually connected art, using this backdrop to critique bureaucratic apathy toward beauty.

FAQ

Yes. He was a key figure among German-language poets in the Middle Ages, active from around 1190 to 1230. He composed Minnelieder (courtly love songs) and verses that tackled political themes, and he took part in the renowned song contest at Wartburg Castle. The tale about his will and the birds is recorded in a medieval chronicle, although historians debate how literally it should be interpreted.

Similar poems