TO APOLLO. by Horace: Summary, Meaning & Analysis
In this brief ode, Horace appeals to the god Apollo for one straightforward desire: a peaceful, healthy life where both his mind and music remain whole.
The poem
What does the poet beg from Phoebus on the dedication of his temple? What does he pray for, while he pours from the flagon the first libation? Not the rich crops of fertile Sardinia: not the goodly flocks of scorched Calabria: not gold, or Indian ivory: not those countries, which the still river Liris eats away with its silent streams. Let those to whom fortune has given the Calenian vineyards, prune them with a hooked knife; and let the wealthy merchant drink out of golden cups the wines procured by his Syrian merchandize, favored by the gods themselves, inasmuch as without loss he visits three or four times a year the Atlantic Sea. Me olives support, me succories and soft mallows. O thou son of Latona, grant me to enjoy my acquisitions, and to possess my health, together with an unimpaired understanding, I beseech thee; and that I may not lead a dishonorable old age, nor one bereft of the lyre. * * * * *
In this brief ode, Horace appeals to the god Apollo for one straightforward desire: a peaceful, healthy life where both his mind and music remain whole. He specifically names the wealth he isn't seeking — fertile fields, gold, ivory, and fine wine — to emphasize that he doesn't want any of it. The poem serves as an anti-greed manifesto, cleverly framed as a prayer.
Line-by-line
What does the poet beg from Phoebus on the dedication of his temple? / What does he pray for, while he pours from the flagon the first libation?
Not the rich crops of fertile Sardinia: not the goodly flocks / of scorched Calabria: not gold, or Indian ivory...
Let those to whom fortune has given the Calenian vineyards, prune them with a hooked knife...
Me olives support, me succories and soft mallows.
O thou son of Latona, grant me to enjoy my acquisitions, and to possess my health, together with an unimpaired understanding...
...and that I may not lead a dishonorable old age, nor one bereft of the lyre.
Tone & mood
Calm, composed, and subtly ironic. Horace is neither tormented nor overly joyful — he understands precisely what he wants and has the confidence to express it straightforwardly to a god. Beneath his restraint lies warmth, particularly in the closing lines, where the thought of an old age without a lyre evokes genuine emotion.
Symbols & metaphors
- The lyre — Apollo's lyre is both an instrument and a symbol of lyric poetry. To be 'bereft of the lyre' signifies the loss of one's creative ability — the very essence that, for Horace, makes life truly worth living.
- Olives, succories, and mallows — Simple peasant foods embody the philosophy of *enough*. They contrast with Sardinian grain and Syrian gold, and their simplicity is not seen as deprivation but rather as sufficiency.
- The libation / first pour — A ritual where you offer wine to a god before drinking it yourself. This sets a sacred tone for the entire poem — it's not just a casual wish; it's a heartfelt, formal prayer.
- Gold and ivory — Shorthand for the luxury of the Roman Empire and the constant pursuit of wealth. Horace mentions them only to dismiss them, turning them into symbols of a lifestyle he deliberately rejects.
- The Atlantic Sea — For a Roman, sailing the Atlantic was the farthest reach of the known world — a vivid symbol of perilous, ambitious trade. The merchant who makes the crossing four times a year embodies the relentless, profit-seeking lifestyle that Horace is setting himself apart from.
Historical context
Horace (65–8 BCE) composed this poem as Ode 1.31, included in the first collection of *Odes* released around 23 BCE. It celebrates the dedication of the Temple of Apollo Palatinus, constructed by Emperor Augustus in 28 BCE on the Palatine Hill in Rome—a significant political and religious occasion. Apollo was Augustus's patron god, making Horace's poem for the temple's dedication both a personal gesture and a public one. By this time, Horace was a well-known poet residing on the Sabine farm given to him by his patron Maecenas. This poem is part of the *recusatio* tradition—where the poet politely declines to request grand things—but here, Horace transforms it into something more heartfelt: a genuine reflection on what a good life truly entails. This simplicity is not just false modesty; it embodies the Epicurean and Stoic values that Horace embraced throughout his life.
FAQ
Phoebus is another name for Apollo, the god associated with the sun, music, and poetry. Horace is praying to him during the dedication of a new temple that Augustus has built. As the god of poetry, Apollo is the perfect deity for a poet to invoke — and the temple dedication provides Horace with a genuine opportunity to do so.
It’s a rhetorical technique known as *praeteritio* — you mention something by claiming you won’t talk about it. By listing all the riches he turns down, Horace vividly brings them to the reader's attention before setting them aside. This makes his final, straightforward request feel even more intentional and significant.
These foods were the staple diet of regular rural Romans — affordable, straightforward, and nourishing. By declaring they are sufficient for him, Horace connects himself to a life that values simplicity and self-sufficiency over the opulence of wealthy merchants or landowners. This reflects a statement of values as much as it does a comment on diet.
He wants to maintain his mental sharpness as he ages — to stay clear-headed and capable of thinking and judging effectively. For a Roman intellectual, losing one's mind was seen as a worse fate than losing wealth. This also ties into his identity as a poet: it’s hard to write well if your mind isn't sharp.
The lyre represents the essence of lyric poetry — the entire craft of Horace. To face old age without it is to risk losing the ability to create poetry, whether due to illness, fading mental sharpness, or the absence of inspiration. This fear looms large for him, reserved for the final line.
Horace wasn't poor; he had a nice farm provided by his wealthy patron, Maecenas. However, he truly appreciated simplicity and often wrote about it. The poem focuses less on poverty and more on the *choice* to avoid pursuing wealth, which is something entirely different.
It progresses in three distinct steps: first, the rhetorical question (what will you ask for?); second, a lengthy list of refusals (not this, not that); and third, the actual prayer (health, a clear mind, and poetry). This three-part structure adds significance to the final request — all preceding elements serve to prepare the way.
The themes here—finding happiness in simplicity, the importance of a clear mind, the anxiety about aging gracefully, and the significance of poetry in living well—permeate nearly all of Horace's *Odes* and *Satires*. His well-known phrase *aurea mediocritas* (the golden mean) from Ode 2.10 captures this same philosophy, just articulated in another poem.