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The Annotated Edition

SAMARITAN WOMAN. by Henry Wadsworth Longfellow

Summary, meaning, line-by-line analysis & FAQ.

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This poem recounts the scene from the Gospel of John where Jesus asks a Samaritan woman for a drink of water at a well.

Poet
Henry Wadsworth Longfellow
Meter
free verse
Themes
faith, identity, justice
The PoemFull text

SAMARITAN WOMAN.

Henry Wadsworth Longfellow

How can it be that thou, Being a Jew, askest to drink of me Which am a woman of Samaria? You Jews despise us; have no dealings with us; Make us a byword; call us in derision The silly folk of Sychar. Sir, how is it Thou askest drink of me?

Public domain

Sourced from Project Gutenberg

§01Quick summary

What this poem is about

This poem recounts the scene from the Gospel of John where Jesus asks a Samaritan woman for a drink of water at a well. The woman is taken aback because Jews and Samaritans had a long history of distrust, and she openly acknowledges this tension. Longfellow portrays her voice as bold, hurt, and truly puzzled by the unexpected kindness of this stranger.

§02Themes

Recurring themes

§03Line by line

Stanza by stanza, with notes

  1. How can it be that thou, / Being a Jew, askest to drink of me

    Editor's note

    The woman begins with a question that reflects centuries of tension. She's not trying to be rude—she's honestly confused. A Jewish man asking a Samaritan woman for water violates two social norms at once: the ethnic divide between Jews and Samaritans, and the expectation that men shouldn’t speak to unfamiliar women in public. Longfellow portrays her voice as straightforward and open right from the start.

  2. Which am a woman of Samaria? / You Jews despise us; have no dealings with us;

    Editor's note

    She identifies herself clearly — not just a Samaritan, but a *woman* of Samaria, emphasizing her outsider status. The brief, impactful phrases that follow ('despise us,' 'have no dealings with us') read like a list of grievances she has practiced, shaped by her own experiences.

  3. Make us a byword; call us in derision / The silly folk of Sychar.

    Editor's note

    Sychar was the Samaritan town located near Jacob's Well, where this encounter occurs. The term 'byword' refers to a group used as a joke or insult. She is saying to him: your people have made us the butt of their jokes. The phrase 'silly folk' is particularly hurtful because it's a dismissive label that strips away the dignity of an entire community.

  4. Sir, how is it / Thou askest drink of me?

    Editor's note

    The poem returns to its opening question, but this time, the word 'Sir' is included. Even with her complaints, she addresses him politely. That simple word carries significant weight—it indicates she's not being hostile, just straightforward. When the question is repeated, it feels different now, carrying the weight of all she has just expressed.

§04Tone & mood

How this poem feels

The tone is straightforward and subtly hurt. The woman isn't furious in an explosive manner; rather, she carries the weariness that comes from being belittled for an extended period. There’s also an undercurrent of true curiosity; she genuinely wants to grasp why this man is treating her differently. Longfellow uses simple, conversational language, which helps her feel authentic instead of resembling a character in a stained-glass window.

§05Symbols & metaphors

Symbols & metaphors

The act of asking for a drink
Water is the most fundamental human necessity, and requesting it can feel like a moment of vulnerability. By having Jesus ask *her*, Longfellow upends the usual power dynamic—it's the person typically viewed as superior who is making a request to someone seen as inferior. This drink becomes a representation of breaking down social barriers.
Samaria / Sychar
These place names represent more than just geography; they embody a cultural identity that has faced mockery and marginalization. By naming them directly, the poem connects to a tangible historical injustice instead of relying on a vague notion of otherness.
The byword
Being labeled a 'byword' means your group's name has turned into a shorthand for something negative. This illustrates how prejudice operates through language — when an entire group can be reduced to a single word, their humanity diminishes in the eyes of the public.

§06Form & structure

Form & structure

Meter
free verse

§07Historical context

Historical context

Longfellow wrote this poem for his collection *Christus: A Mystery* (1872), which is a dramatic trilogy he developed over several decades. The trilogy explores the narrative of Christianity from Christ's birth to the Middle Ages. "Samaritan Woman" is inspired by John 4:9 in the New Testament, where a Samaritan woman at Jacob's Well engages with Jesus after he asks her for a drink. By the time of the Gospel, the tension between Jews and Samaritans had existed for centuries, stemming from deep religious and ethnic differences that made interactions between the two groups socially unacceptable. Longfellow, reflecting on the aftermath of the American Civil War, was particularly interested in stories of individuals crossing societal divides, and this biblical scene offered a powerful moment where prejudice encounters an unexpected act of human connection.

§08FAQ

Questions readers ask

It’s a dramatic monologue delivered by the Samaritan woman from the Gospel of John, chapter 4. She’s at a well when a Jewish man (referred to as Jesus, though Longfellow doesn’t name him) asks her for water. She finds it odd, considering the long-standing animosity between Jews and Samaritans.

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