The Annotated Edition
HIAWATHA'S FASTING by Henry Wadsworth Longfellow
Hiawatha spends seven days fasting in the forest, not to seek personal strength but to discover how to feed his people.
- Themes
- faith, hope, identity
§01Quick summary
What this poem is about
§02Themes
Recurring themes
§03Line by line
Stanza by stanza, with notes
You shall hear how Hiawatha / Prayed and fasted in the forest,
Editor's note
Longfellow begins with an engaging storytelling line — "You shall hear" — inviting the reader to take on the role of a listener gathered around a fire. He quickly distinguishes Hiawatha from typical heroes: his quest isn’t about seeking personal glory or showcasing battle skills, but rather about nourishing his people. This selfless motive drives the entire poem's moral.
On the first day of his fasting / Through the leafy woods he wandered;
Editor's note
Day one features a tour of the forest's animals — deer, rabbit, pheasant, squirrel, pigeon, and wild geese. Each creature is named in both English and Ojibwe, anchoring the poem in a specific Indigenous perspective. Hiawatha observes them and calls out to the Master of Life in despair: must his people rely solely on hunting these beings? This question lays the foundation for the entire quest.
On the next day of his fasting / By the river's brink he wandered,
Editor's note
Day two shifts to wild plants — rice, blueberry, strawberry, gooseberry, grape-vine — all named in Ojibwe. The scent fills the air, yet Hiawatha’s despairing cry echoes. Wild-gathered food isn't sufficient; he seeks something more dependable and plentiful.
On the third day of his fasting / By the lake he sat and pondered,
Editor's note
Day three focuses on the water: sturgeon, perch, pike, herring, crawfish. Each fish stands out vividly — the yellow perch shines "like a sunbeam in the water." Hiawatha repeats the same question for the third time. This repetition feels intentional and rhythmic, creating anticipation for the vision that’s about to unfold.
On the fourth day of his fasting / In his lodge he lay exhausted;
Editor's note
Hunger eventually takes its toll on Hiawatha's body, and in that frail, half-dreaming state, the vision comes to life. Mondamin appears — clothed in green and yellow, with golden hair and green feathers — and speaks softly, like a gentle south wind. He tells Hiawatha that his prayers have been acknowledged because they were selfless, and that the answer will emerge through effort, not just prayer.
Faint with famine, Hiawatha / Started from his bed of branches,
Editor's note
The first wrestling match takes place at sunset. Importantly, Hiawatha grows stronger during the fight instead of weaker — Mondamin's touch brings courage and vitality. The heron's cry of "pain and famine" signals the end of each round, connecting the natural world to the spiritual struggle. Mondamin disappears just as mysteriously as dew.
On the morrow and the next day, / When the sun through heaven descending,
Editor's note
Days five and six merge into one stanza. Mondamin appears and disappears "as silent as the dew," unseen except when he meets the ground — a detail that subtly reveals his essence as a plant spirit. After three rounds, Mondamin informs Hiawatha that he will triumph on the last day and offers clear guidance: bury him, care for the grave, and ensure no raven disturbs it. These directions double as farming advice cloaked in myth.
But he heard the Wawonaissa, / Heard the whippoorwill complaining,
Editor's note
The night before the final contest comes alive with sound — the whippoorwill calls, water trickles in the rivulet, and the wind rustles through the branches. Hiawatha sleeps soundly, undisturbed by the challenge ahead. The serene night acts as a pause before the climax, with the natural sounds surrounding him as if the world is keeping watch.
On the morrow came Nokomis, / On the seventh day of his fasting,
Editor's note
Nokomis, Hiawatha's grandmother, comes bearing food and tears, worried that he might die. Her love is genuine, and her fear is understandable. Hiawatha won’t eat, but he asks her to stay until sunset — he isn’t being reckless; he’s just dedicated. Her sorrowful departure brings a touch of humanity to what could easily be just a mythic moment.
And behold! the young Mondamin, / With his soft and shining tresses,
Editor's note
The final wrestling match is incredibly intense. The landscape spins, and the horizon blazes like a ring of fire, as if a hundred suns are watching. Hiawatha is "pale and haggard, but undaunted" — a vivid portrayal of a man on the brink of death who refuses to back down. When Mondamin falls, lifeless, his disheveled hair and tattered green garments evoke the image of a harvested plant.
And victorious Hiawatha / Made the grave as he commanded,
Editor's note
Hiawatha follows Mondamin's instructions to the letter: he removes the garments, prepares the soil, cares for the grave each day, and chases away the raven. This serves as the poem's central metaphor brought to life — the hero has taken on the role of a farmer. The act of stripping Mondamin reflects the process of removing corn husks, which Longfellow clearly states at the end.
Till at length a small green feather / From the earth shot slowly upward,
Editor's note
The resurrection of Mondamin as maize unfolds with quiet wonder: first one green shoot, then another, until the corn stands tall in summer's full glory, adorned with its "shining robes" and "long, soft, yellow tresses"—the very same words used to describe Mondamin himself. Hiawatha instantly recognizes him and gathers the people to witness this sight.
And still later, when the Autumn / Changed the long, green leaves to yellow,
Editor's note
The poem concludes with the initial harvest and the inaugural Feast of Mondamin. The act of removing the husks from the ears mirrors the act of stripping the garments from the wrestler. Longfellow connects this mythical origin story to a living tradition — each harvest symbolizes the sacrifice — presenting corn as a gift from the Great Spirit to all nations, rather than just one tribe.
§04Tone & mood
How this poem feels
§05Symbols & metaphors
Symbols & metaphors
- Mondamin (the corn spirit)
- Mondamin represents a supernatural visitor, an adversary, and a sacrificial figure all at once. Dressed in green and yellow, with golden hair, he mirrors the colors of a corn plant. His death and burial symbolize the planting of a seed, while his resurrection signifies the first harvest. He embodies the belief that the earth's most valuable gifts emerge from struggle and demand continuous nurturing.
- The sunset
- Every wrestling match takes place at sunset, the boundary between day and night, life and death. The setting sun frames each contest as a moment in transition — an occurrence at the edge of everyday life. It also connects Mondamin's appearances to the natural cycle of light, strengthening his identity as a plant spirit linked to the seasons.
- The heron's cry
- The heron (Shuh-shuh-gah) lets out a cry at the conclusion of each wrestling match, often interpreted as a sound of "pain and famine." It serves as a natural clock and a witness, linking the human spiritual struggle to the hunger experienced globally. When Mondamin finally falls, the heron emits a cry of sorrow — grieving the death that will nourish the people.
- The grave / the planted field
- Mondamin's burial resembles the act of planting a crop. The guidance he provides — soft, loose soil, free from weeds and ravens, with regular care — reads like farming advice. The grave transforms into a garden bed, and death becomes a source of abundance. This symbol encapsulates the poem's main message: that nourishing a community demands both sacrifice and ongoing effort.
- The raven (Kahgahgee)
- The raven is the one creature that Mondamin warns us about. In many Indigenous traditions, ravens are seen as scavengers and tricksters. Here, Kahgahgee symbolizes the forces that would devour the gift before it has a chance to flourish — whether that's greed, carelessness, or not safeguarding what has been entrusted to you.
- The seven-day fast
- Seven days is a significant number in various world traditions, representing a complete cycle of time. Hiawatha's fast reflects vision-quest traditions where physical deprivation clears the mind for spiritual experiences. Additionally, the number organizes the poem like a week, creating a sense of inevitability—each day must be faced before the gift can be received.
§06Historical context
Historical context
§07FAQ
Questions readers ask
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