The Annotated Edition
Haroun Al Raschid by Henry Wadsworth Longfellow
A powerful caliph sits down to read a book of poetry and discovers a verse that reminds him all kings and rulers must face death, just like everyone else.
- Core theme
- Death
Study actions
§01Quick summary
What this poem is about
§02Themes
Recurring themes
§03Line by line
Stanza by stanza, with notes
One day, Haroun Al Raschid read / A book wherein the poet said:--
Editor's note
Longfellow begins with a straightforward, fairy-tale-like scene. The renowned Abbasid caliph Haroun Al Raschid — known for his immense wealth and power — is engaged in a simple activity: reading a book. The casual phrase "one day" gives the moment a cozy feel instead of a grand spectacle, highlighting the idea that even the most powerful ruler has his quiet moments spent alone with literature.
"Where are the kings, and where the rest / Of those who once the world possessed?"
Editor's note
The poem in the book begins with a rhetorical question that follows the *ubi sunt* tradition (Latin for "where are they?")—a timeless literary device that inquires about the fate of the great and powerful. The answer is clear before it's even stated: they are gone. By placing kings alongside "the rest," it subtly flattens the hierarchy; in the end, rulers are just like everyone else.
"They're gone with all their pomp and show, / They're gone the way that thou shalt go."
Editor's note
The repeated phrase "They're gone" drives the message home with a rhythmic insistence. "Pomp and show" trivializes the trappings of power, reducing them to mere theatrics. The shift to "thou shalt go" hits hard: the poem moves from discussing dead kings in a distant way to addressing the reader directly — and Haroun himself.
"O thou who choosest for thy share / The world, and what the world calls fair,"
Editor's note
The tone shifts a bit here. The poet in the book doesn’t outright condemn worldly pleasure — he recognizes that people are drawn to the world and its beauty, and he doesn’t look down on that choice. The phrase "What the world calls fair" serves as a gentle qualifier, suggesting that the world's standards of beauty and value might not be the ultimate authority.
"Take all that it can give or lend, / But know that death is at the end!"
Editor's note
The word "lend" carries significant weight here—it implies that everything the world provides is temporary, more like a loan than something we actually own. The exclamation mark in "death is at the end" is the sole one in the poem, hitting hard like a fist on a table. This is the central message: savor life, but don’t fool yourself about its ultimate direction.
Haroun Al Raschid bowed his head: / Tears fell upon the page he read.
Editor's note
Longfellow revisits the frame story to offer a final image filled with deep, quiet emotion. Haroun doesn't speak; instead, we see a bowed head and tears staining the page. This image resonates strongly because of the person weeping: a caliph known for his power and grandeur, brought to his knees by just a few lines of poetry. The tears also create a tangible link between him and the book, as if the words have truly reached him.
§04Tone & mood
How this poem feels
§05Symbols & metaphors
Symbols & metaphors
- The book
- The book showcases literature's ability to connect across time and social status. Haroun may be a caliph, but the words within regard him as just another human. It also acts as a mirror, allowing him to reflect on his own destiny as he reads.
- Tears on the page
- Haroun's tears mark the emotional high point of the poem. They reveal that even the most powerful person is not shielded from the reality of mortality. The tears falling *on* the page imply that the words have become a part of him — and in a small way, he has become part of the book.
- Pomp and show
- The phrase represents all the obvious signs of power: palaces, armies, ceremonies, and wealth. By referring to them as "show," the poem depicts worldly glory as a performance—captivating to witness, yet ultimately empty when confronted with death.
- The kings
- The vanished kings symbolize both human ambition and its boundaries. They once "owned" the world — a powerful, possessive term — and yet they have disappeared without a trace. They serve as both a warning and a reflection for Haroun.
- "Lend" vs. "give"
- The phrase "give or lend" subtly shifts our understanding of wealth and pleasure, suggesting that they are borrowed instead of owned. Nothing in this world lasts forever; everything will eventually be taken back. This word encapsulates the poem's philosophical essence.
§06Form & structure
Form & structure
- Meter
- iambic tetrameter
- Rhyme
- AA BB CC DD EE FF
§07Historical context
Historical context
§08FAQ
Questions readers ask
Who was Haroun Al Raschid and why did Longfellow write about him?
Haroun Al Raschid was an actual Abbasid caliph who ruled Baghdad around 800 AD and became well-known in Western culture through One Thousand and One Nights. Longfellow selected him because he epitomized worldly power and luxury — which makes his tears at the end even more poignant. If he can be humbled by the thought of death, it sends a message that resonates with everyone.
What is the poem-within-the-poem about?
The verses Haroun reads serve as a memento mori—a reminder that death awaits everyone, even kings. The inner poem employs the ubi sunt technique (asking "where are they now?") to highlight that all the once-invincible rulers have disappeared, and it then addresses the reader directly to say: you will share the same fate.
What does "lend" mean in the line 'Take all that it can give or lend'?
"Lend" suggests that everything the world provides — wealth, beauty, pleasure, power — is fleeting and borrowed. You don’t genuinely possess any of it; it will eventually be reclaimed. It’s a subtle yet profound choice of words that reinterprets all human ambition as borrowing instead of ownership.
Why does Haroun cry at the end?
He cries because the poem reveals a truth he can't dispute. He has everything the world offers, and the verse recognizes that — but then it reminds him that it all ends in death. There’s no comfort given, no way out. His tears show that wisdom and power don’t shield you from this reality; they might even make it hit harder.
What is the *ubi sunt* tradition?
Ubi sunt translates from Latin to "where are they?" and signifies a longstanding poetic tradition of mourning the loss of remarkable individuals and things. This theme can be found in medieval European poetry, in the Old English poem The Wanderer, in Ecclesiastes, and throughout Arabic and Persian literature. Longfellow draws on this tradition with the lines, "Where are the kings, and where the rest / Of those who once the world possessed?"
Is this poem a sonnet or does it follow a specific form?
It's not a sonnet. The poem uses rhyming couplets and has a steady iambic tetrameter rhythm (four beats per line). This paired structure creates a measured, almost chant-like quality — each couplet hits like a clear, decisive statement. The form fits the subject: straightforward, unavoidable, with no space to escape.
What is the main message of the poem?
The poem conveys that death is the one certainty that power, wealth, or beauty can't alter. You can relish all that life has to offer — Longfellow's inner poem encourages that — but it's crucial to remember that it eventually comes to an end. The image of one of history's mightiest rulers shedding tears at this truth gives the message a universal resonance instead of a preachy tone.
Why does Longfellow use a frame story (a poem inside a poem)?
The frame allows Longfellow to show rather than tell. Instead of simply writing a poem about mortality, he presents a great man reading such a poem and experiencing a profound emotional response. Haroun's reaction provides the emotional weight. This approach also creates a sense of distance — the wisdom originates from an ancient book, rather than Longfellow preaching directly to the reader.
Citation
Cite this poem
MLA
Longfellow, Henry Wadsworth. "Haroun Al Raschid." Storgy, https://storgy.com/poems/haroun-al-raschid-henry-wadsworth-longfellow/.
APA
Longfellow, H. W. (n.d.). Haroun al raschid. Storgy. https://storgy.com/poems/haroun-al-raschid-henry-wadsworth-longfellow/
Row A — Thesis
1 ptIn 'Haroun Al Raschid,' Longfellow stages a powerful caliph's encounter with a poet's blunt memento mori to argue that no magnitude of worldly authority insulates a ruler — or any reader — from the leveling certainty of death; the poem's …
- Row B — Evidence + Commentary4 pts
- Row C — Sophistication1 pt
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