The Annotated Edition
An Old Jew by Henry Wadsworth Longfellow
An elderly Jewish man reprimands a group of children who are bothering him, using a powerful tale from the Hebrew Bible to send them a warning.
- Core theme
- Anger
§01Quick summary
What this poem is about
§02Themes
Recurring themes
§03Line by line
Stanza by stanza, with notes
Children, children! / What are ye doing here? Why do ye crowd us?
Editor's note
The old man starts with a straightforward, frustrated call to the children surrounding him. The way he repeats "Children" conveys both fatigue and authority — it's the tone of someone who's had their fill. "Crowd us" implies he’s not by himself; he’s voicing the feelings of a group of older individuals being pushed around or bothered.
It was such little vagabonds as you / That followed Elisha, mucking him and crying:
Editor's note
He pulls directly from scripture for his arguments. "Vagabonds" is a sharp insult—these aren't innocent kids; they're a bother. "Mucking" in this context means mocking or taunting. This refers to 2 Kings 2:23–24, where a group of youths mocks the prophet Elisha as he walks down the road.
Go up, thou bald-head! But the bears--the bears / Came out of the wood, and tare them!
Editor's note
The children's taunt — "Go up, thou bald-head!" — comes straight from the Bible, lending the old man's warning a dramatic weight. The repetition of "the bears" captures the shock of the moment: something abrupt and violent erupting from the everyday. "Tare" is an old-fashioned past tense of "tear," and the poem concludes right there, allowing the image of the bears to carry the message. There's no explicit moral; the threat lingers in the air.
§04Tone & mood
How this poem feels
§05Symbols & metaphors
Symbols & metaphors
- The bears
- The bears in 2 Kings are the main threat in the poem. They symbolize divine justice, emphasizing that mocking the sacred or the elderly is a serious offense with real consequences. Additionally, they embody the wild, unpredictable force that lies just beyond civilized behavior.
- Baldness ("bald-head")
- In the biblical source, the taunt about Elisha's bald head targets his dignity and authority as a prophet. It also serves as a symbol of old age being mocked — the children aren’t merely teasing a hairless man; they’re belittling the value of someone who is older and wiser.
- The wood
- The wood where the bears come from marks the line between the familiar, safe world and something ancient and more menacing. It reminds us that the universe can be fierce, and that even innocent cruelty can provoke that ferocity.
§06Form & structure
Form & structure
- Meter
- free verse
§07Historical context
Historical context
§08FAQ
Questions readers ask
What is the biblical story the old man is referring to?
It originates from 2 Kings 2:23–24 in the Hebrew Bible. The prophet Elisha is on his way to Bethel when a group of youths confronts him, mocking him by calling him "bald-head" and telling him to "go up," likely referencing his mentor Elijah's ascent to heaven. Elisha curses them in God's name, and two female bears quickly emerge from the woods nearby, mauling forty-two of the children. This passage is among the most unsettling and controversial in the Old Testament.
Why does the old man tell this story to the children?
He is using it as a warning—essentially saying: children like you once mocked a holy man, and look at the consequences they faced. It's a threat cloaked in scripture, something an exasperated elder might pull out when he wants the kids to back off and feel a bit of fear.
Is this poem meant to be funny?
There’s a definitely dark comic twist to it. The image of an exasperated old man calling for bear attacks on annoying kids is absurd at its core, and Longfellow seems to get that. Yet, the anger beneath it is genuine, and the poem also delivers a serious message about the disrespect faced by elderly and marginalized individuals.
What does "Go up, thou bald-head" mean?
It’s the taunt that children in the Bible directed at Elisha. "Go up" likely mocks the way Elijah, Elisha's mentor, was taken up to heaven in a whirlwind — the youths are sarcastically telling Elisha to vanish like that. "Bald-head" is just a jab at his looks, intended to belittle his dignity as a prophet.
What does "tare" mean?
"Tare" is an old past tense of the verb "to tear." Thus, "tare them" indicates that the bears tore the children apart. Longfellow intentionally uses this archaic form — it aligns with the biblical tone of the old man's speech and adds a raw, timeless gravity to the ending.
Why is the poem called "An Old Jew" rather than being named after Elisha or the bears?
The title directs our focus to the speaker rather than the story being told. Longfellow portrays a character sketch of a real, living individual — an elderly Jewish man facing harassment in his era. While the biblical story serves as his tool, the poem centers on him: his dignity, his anger, and his position in a world that doesn't consistently show him respect.
What is the form of the poem?
The poem uses free verse, lacking a consistent rhyme scheme or meter. Its short, punchy lines reflect the rhythm of someone speaking in agitation. This informal structure enhances the raw and spontaneous feel of expressing anger and frustration.
What themes does the poem deal with?
At its core, the poem explores age and the disrespect often directed at the elderly, linking to themes of identity and justice. It also reflects on memory—the old man embodies the weight of scripture as a living resource—and addresses anger as a rightful response to mistreatment.
Citation
Cite this poem
MLA
Longfellow, Henry Wadsworth. "An Old Jew." Storgy, https://storgy.com/poems/an-old-jew-henry-wadsworth-longfellow/.
APA
Longfellow, H. W. (n.d.). An old jew. Storgy. https://storgy.com/poems/an-old-jew-henry-wadsworth-longfellow/
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