Skip to content
← Back to poem

P.S.

James Russell Lowell

Ez we're a sort o' privateerin',

O' course, you know, it's sheer an' sheer,

An' there is sutthin' wuth your hearin'

I'll mention in _your_ privit ear;

Ef you git _me_ inside the White House,

Your head with ile I'll kin' o' 'nint

By gittin' _you_ inside the Lighthouse

Down to the eend o' Jaalam Pint.

An' ez the North hez took to brustlin'

At bein' scrouged frum off the roost, 90

I'll tell ye wut'll save all tusslin'

An' give our side a harnsome boost,--

Tell 'em thet on the Slavery question

I'm RIGHT, although to speak I'm lawth;

This gives you a safe pint to rest on,

An' leaves me frontin' South by North.

 

 

[And now of epistles candidatial, which are of two kinds,--namely,

letters of acceptance, and letters definitive of position. Our republic,

on the eve of an election, may safely enough be called a republic of

letters. Epistolary composition becomes then an epidemic, which seizes

one candidate after another, not seldom cutting short the thread of

political life. It has come to such a pass, that a party dreads less the

attacks of its opponents than a letter from its candidate. _Litera

scripta manet_, and it will go hard if something bad cannot be made of

it. General Harrison, it is well understood, was surrounded, during his

candidacy, with the _cordon sanitaire_ of a vigilance committee. No

prisoner in Spielberg was ever more cautiously deprived of writing

materials. The soot was scraped carefully from the chimney-places;

outposts of expert rifle-shooters rendered it sure death for any goose

(who came clad in feathers) to approach within a certain limited

distance of North Bend; and all domestic fowls about the premises were

reduced to the condition of Plato's original man. By these precautions

the General was saved. _Parva componere magnis_, I remember, that, when

party-spirit once ran high among my people, upon occasion of the choice

of a new deacon, I, having my preferences, yet not caring too openly to

express them, made use of an innocent fraud to bring about that result

which I deemed most desirable. My stratagem was no other than the

throwing a copy of the Complete Letter-Writer in the way of the

candidate whom I wished to defeat. He caught the infection, and

addressed a short note to his constituents, in which the opposite party

detected so many and so grave improprieties (he had modelled it upon the

letter of a young lady accepting a proposal of marriage), that he not

only lost his election, but, falling under a suspicion of Sabellianism

and I know not what (the widow Endive assured me that he was a

Paralipomenon, to her certain knowledge), was forced to leave the town.

Thus it is that the letter killeth.

 

The object which candidates propose to themselves in writing is to

convey no meaning at all. And here is a quite unsuspected pitfall into

which they successively plunge headlong. For it is precisely in such

cryptographies that mankind are prone to seek for and find a wonderful

amount and variety of significance. _Omne ignotum pro mirifico_. How do

we admire at the antique world striving to crack those oracular nuts

from Delphi, Hammon, and elsewhere, in only one of which can I so much

as surmise that any kernel had ever lodged; that, namely, wherein Apollo

confessed that he was mortal. One Didymus is, moreover, related to have

written six thousand books on the single subject of grammar, a topic

rendered only more tenebrific by the labors of his successors, and which

seems still to possess an attraction for authors in proportion as they

can make nothing of it. A singular loadstone for theologians, also, is

the Beast in the Apocalypse, whereof, in the course of my studies, I

have noted two hundred and three several interpretations, each

lethiferal to all the rest. _Non nostrum est tantas componere lites_,

yet I have myself ventured upon a two hundred and fourth, which I

embodied in a discourse preached on occasion of the demise of the late

usurper, Napoleon Bonaparte, and which quieted, in a large measure, the

minds of my people. It is true that my views on this important point

were ardently controverted by Mr. Shearjashub Holden, the then preceptor

of our academy, and in other particulars a very deserving and sensible

young man, though possessing a somewhat limited knowledge of the Greek

tongue. But his heresy struck down no deep root, and, he having been

lately removed by the hand of Providence, I had the satisfaction of

reaffirming my cherished sentiments in a sermon preached upon the Lord's

day immediately succeeding his funeral. This might seem like taking an

unfair advantage, did I not add that he had made provision in his last

will (being celibate) for the publication of a posthumous tractate in

support of his own dangerous opinions.

 

I know of nothing in our modern times which approaches so nearly to the

ancient oracle as the letter of a Presidential candidate. Now, among the

Greeks, the eating of beans was strictly forbidden to all such as had it

in mind to consult those expert amphibologists, and this same

prohibition on the part of Pythagoras to his disciples is understood to

imply an abstinence from politics, beans having been used as ballots.

That other explication, _quod videlicet sensus eo cibo obtundi

existimaret_, though supported _pugnis et calcibus_ by many of the

learned, and not wanting the countenance of Cicero, is confuted by the

larger experience of New England. On the whole, I think it safer to

apply here the rule of interpretation which now generally obtains in

regard to antique cosmogonies, myths, fables, proverbial expressions,

and knotty points generally, which is, to find a common-sense meaning,

and then select whatever can be imagined the most opposite thereto. In

this way we arrive at the conclusion, that the Greeks objected to the

questioning of candidates. And very properly, if, as I conceive, the

chief point be not to discover what a person in that position is, or

what he will do, but whether he can be elected. _Vos exemplaria Græca

nocturna versate manu, versate diurna_.

 

But, since an imitation of the Greeks in this particular (the asking of

questions being one chief privilege of freemen) is hardly to be hoped

for, and our candidates will answer, whether they are questioned or not,

I would recommend that these ante-electionary dialogues should be

carried on by symbols, as were the diplomatic correspondences of the

Scythians an Macrobii, or confined to the language of signs, like the

famous interview of Panurge and Goatsnose. A candidate might then

convey a suitable reply to all committees of inquiry by closing one eye,

or by presenting them with a phial of Egyptian darkness to be speculated

upon by their respective constituencies. These answers would be

susceptible of whatever retrospective construction the exigencies of the

political campaign might seem to demand, and the candidate could take

his position on either side of the fence with entire consistency. Or, if

letters must be written, profitable use might be made of the Dighton

rock hieroglyphic or the cuneiform script, every fresh decipherer of

which is enabled to educe a different meaning, whereby a sculptured

stone or two supplies us, and will probably continue to supply

posterity, with a very vast and various body of authentic history. For

even the briefest epistle in the ordinary chirography is dangerous.

There is scarce any style so compressed that superfluous words may not

be detected in it. A severe critic might curtail that famous brevity of

Cæsar's by two thirds, drawing his pen through the supererogatory

_veni_ and _vidi_. Perhaps, after all, the surest footing of hope is to

be found in the rapidly increasing tendency to demand less and less of

qualification in candidates. Already have statesmanship, experience, and

the possession (nay, the profession, even) of principles been rejected

as superfluous, and may not the patriot reasonably hope that the ability

to write will follow? At present, there may be death in pothooks as well

as pots, the loop of a letter may suffice for a bowstring, and all the

dreadful heresies of Antislavery may lurk in a flourish.--H.W.]

 

 

 

No. VIII