The Annotated Edition
The Revolt of Islam by Percy Bysshe Shelley
The Revolt of Islam is an epic poem by Shelley that tells the story of two lovers, Laon and Cythna, who inspire a peaceful uprising against tyranny and religious oppression, only to have it violently suppressed by counter-revolutionaries.
- Core theme
- Death
Study actions
§01Quick summary
What this poem is about
§02Themes
Recurring themes
§03Line by line
Stanza by stanza, with notes
Canto I: There was a time when...
Editor's note
The opening canto presents a cosmic scene featuring a serpent and an eagle engaged in endless battle — representing the ongoing fight between good and evil, as well as freedom and oppression. A mysterious Woman transports the narrator by boat to a Temple of the Spirit, where the souls of history's notable liberators assemble. This setup indicates that the entire poem serves as a mythic dream-vision rather than a realistic narrative.
Canto II: I had a little sister whose fair eyes...
Editor's note
We meet Laon, the hero, who grows up with his companion Cythna, the one he loves, and develops a fierce hatred for oppression after seeing slavery and cruelty. He educates himself through books, nature, and his own suffering. This canto lays the groundwork for Laon's revolutionary awareness and highlights his strong connection with Cythna, which drives everything that unfolds afterward.
Canto III: What thoughts had sway over my sister's slumber...
Editor's note
Cythna gets captured by the tyrant Othman's forces and thrown into prison. Laon, overwhelmed by grief and feeling powerless, finds himself chained to a rock by a hermit-like figure who eventually helps him heal. This canto delves into how despair can completely drain a person and highlights that recovery is a slow, physical process reliant on the compassion of others.
Canto IV: And left it vacant—'twas her brother's face—
Editor's note
Laon wakes up and steps back into a world where a revolution is already in motion. He aligns himself with the rebel forces and plays a crucial role in achieving a bloodless victory against Othman's armies. The pivotal moment comes when Laon delivers a speech, urging the victorious rebels to show mercy instead of seeking revenge on their defeated enemies — it’s a true test of the revolution's spirit.
Canto V: I had a brother once, but he is dead!—
Editor's note
Cythna comes back, having freed herself from captivity. She has been spreading a message of liberation to the people from the sea, leading a ship and gathering her own supporters. Her reunion with Laon highlights one of the poem's emotional peaks. She isn't just a rescued damsel; she's a completely independent revolutionary leader — a clear message from Shelley about women's equal ability for courage and reason.
Canto VI: The common blood which ran within our frames...
Editor's note
The revolution experiences a short-lived success, leading to a celebration of liberated humanity. However, the tyrant summons foreign armies, and a plague emerges, causing the people to turn against the revolution. In this canto, Shelley candidly confronts the reasons revolutions falter — not only through military loss but also through fear, superstition, and the exploitation of suffering by priests and kings.
Canto VII: time imparted / Such power to me—I became fearless-hearted...
Editor's note
Laon and Cythna find solace in each other and share a night filled with love just as the counter-revolution begins to tighten its grip. Shelley uses their connection to emphasize that personal love and political freedom are intertwined — you can't truly have one without the other. The tenderness of their relationship stands in stark contrast to the violence that encircles them.
Canto VIII: What then is God? Ye mock yourselves and give...
Editor's note
Cythna gives a lengthy philosophical speech that questions the basis of religious tyranny. She contends that the concept of 'God' as defined by priests is merely a means of instilling fear and exerting control. Instead, she believes that genuine moral sentiment arises from within humans, rather than from divine orders. This part of the poem is the most overtly atheistic and sparked the greatest controversy upon its release.
Canto IX: To curse the rebels. To their God did they...
Editor's note
The counter-revolution strengthens its grip on power. Priests and kings point fingers at the rebels' godlessness for the plague, stirring up the populace into a violent wave of religious persecution. Laon willingly surrenders to protect a child from sacrifice, demonstrating that his revolutionary principles remain intact, even when it comes at a personal cost.
Canto X: And Oromaze, and Christ, and Mahomet...
Editor's note
A diverse gathering of religious and political leaders—Christian, Islamic, and pagan—comes together to condemn Laon and Cythna. The most fervent persecutor is a Christian priest. Shelley intentionally intertwines various religions to highlight that institutional religion, regardless of tradition, functions similarly: it enforces obedience through the fear of divine punishment.
Canto XI: Ye turn to God for aid in your distress...
Editor's note
Laon is put on trial and faces execution. Cythna will not leave his side and stands with him at the stake. Their deaths are portrayed not as a defeat but as a form of spiritual triumph — they confront the flames with utter serenity, their love and beliefs unwavering. The crowd, despite itself, feels a deep sense of emotion.
Canto XII: Will I stand up before God's golden throne...
Editor's note
After death, Laon and Cythna find themselves in the Temple of the Spirit, where they reunite with the great liberators of history from the poem's beginning. The poem concludes with a sense of cosmic hope: although this revolution didn't succeed, the spirit of freedom is eternal and will rise again. Shelley doesn't allow the story to finish as merely tragic.
§04Tone & mood
How this poem feels
§05Symbols & metaphors
Symbols & metaphors
- The Serpent and the Eagle
- The poem begins with an epic struggle between a serpent and an eagle. Here, the eagle symbolizes tyranny and the status quo, while the serpent embodies the revolutionary quest for freedom. This flips the usual Christian symbolism that casts the serpent as evil, and Shelley's choice is a bold provocation—he's redefining the rebel as a heroic figure.
- The Temple of the Spirit
- A celestial meeting place for the souls of history's liberators and martyrs. It sets the tone for the entire poem as a vision and suggests that individual defeats blend into a broader, ongoing human narrative. The temple represents our shared historical memory and the ongoing fight for freedom throughout the ages.
- The Plague
- The plague that hits during the revolution isn’t merely a physical disaster; it becomes a tool for priests who wield it as evidence of divine punishment for rebellion. It shows how fear and superstition can undermine a movement from the inside, turning the suffering populace against their own quest for freedom.
- Fire
- Fire plays a dual role in the poem: it represents both the destructive forces of persecution and execution, as well as the purifying and illuminating aspects of truth and passion. While Laon and Cythna meet their end at the stake, fire also serves as the backdrop for Cythna's speeches and reflects Shelley's revolutionary rhetoric — it has the power to destroy and to enlighten.
- The Ship and the Sea
- Cythna delivers her sermons from a ship, with sea voyages transporting characters between the mortal world and a visionary realm. The sea symbolizes both the freedom to move and the immense, uncaring forces that influence human struggles. Navigating these waters serves as a metaphor for charting a course through political and spiritual turmoil.
- The Golden Throne
- The golden throne of God, mentioned in the poem's religious passages, represents the peak of authoritarian power cloaked in sacred language. Shelley employs this imagery to suggest that divine kingship and earthly kingship share the same foundation — both require submission and penalize dissent.
§06Historical context
Historical context
§07FAQ
Questions readers ask
What is The Revolt of Islam actually about?
It tells the story of two lovers, Laon and Cythna, who spearhead a peaceful revolution against a tyrant in a made-up Islamic nation. Their uprising sees initial success but is ultimately quashed by a coalition of kings and priests, leading to the heroes' execution by burning at the stake. However, the poem concludes with their souls embraced in a form of paradise for freedom fighters. At its heart, Shelley asserts that the revolutionary spirit endures, even when specific revolutions do not succeed.
What is the difference between The Revolt of Islam and Laon and Cythna?
They are essentially the same poem. Laon and Cythna (1817) is the original version, where the two heroes are clearly siblings and lovers, and the critique of religion is more openly atheistic. Under pressure from his publisher, Shelley revised it in 1818 as The Revolt of Islam, taking out the incest aspect and softening the more provocative criticisms of God and Christianity. The text provided here includes notes that highlight the specific lines that differ between the two versions.
Why did Shelley make the heroes siblings in the original version?
Shelley shares in the preface to Laon and Cythna that his goal was to 'startle the reader from the trance of ordinary life' and challenge 'outworn opinions.' He argued that taboos surrounding incest are social conventions rather than moral absolutes. By compelling readers to empathize with characters who break that convention, he aimed to foster a greater tolerance and compassion. This was intended as a philosophical provocation, not merely to provoke excitement.
What does the serpent and eagle fight at the beginning mean?
The eagle symbolizes tyranny and oppressive power, while the serpent embodies the revolutionary spirit. Shelley intentionally flips Christian tradition on its head, portraying the serpent as the hero instead of the villain. This choice indicates that the poem will question established moral categories. The cosmic battle sets the entire narrative within an ongoing struggle, rather than merely a local political issue.
Is The Revolt of Islam an atheist poem?
Strongly so, especially in Canto VIII, where Cythna presents a detailed argument that the concept of 'God' as taught by priests is a human creation meant to enforce obedience through fear. Shelley isn't targeting spirituality as a whole but rather institutional religion as a means of political control. He views priests and kings as collaborators in the effort to keep the populace submissive. The 1818 revision toned down some of the harsher criticisms, yet the anti-clerical argument stays at the forefront.
Why does the revolution fail in the poem?
Shelley outlines a few interconnected reasons: foreign armies support the tyrant, a plague spreads fear that priests take advantage of, and people begin to oppose the revolution when they're told their suffering is a divine punishment for rebelling. He speaks honestly about history—having witnessed the French Revolution fall apart in these very ways. While the failure is undeniable, he presents it as a temporary setback: the spirit of freedom endures even beyond death.
What is the Spenserian stanza and why did Shelley use it?
The Spenserian stanza consists of nine lines: eight written in iambic pentameter and a longer final line (an alexandrine) in iambic hexameter, following the rhyme scheme ABABBCBCC. Spenser employed this form in The Faerie Queene during the 1590s, creating an epic allegory centered on virtue and power. By adopting the same structure, Shelley intentionally situated his radical political poem within the lineage of English epic poetry, asserting that his revolutionary argument carries similar cultural significance and seriousness.
How does Shelley portray Cythna compared to typical female characters in poetry of the time?
Cythna stands out in 1817. She isn't a damsel in distress—she breaks free from captivity on her own terms, takes command of a ship, shares her philosophical ideas with audiences, and decides to die with Laon instead of seeking rescue. She also delivers some of the poem's most thought-provoking speeches. Shelley drew inspiration from Mary Wollstonecraft's A Vindication of the Rights of Woman and created Cythna to show that women can possess reason, courage, and political leadership just as men can.
Citation
Cite this poem
MLA
Shelley, Percy Bysshe. "The Revolt of Islam." Storgy, https://storgy.com/poems/the-revolt-of-islam-percy-bysshe-shelley/.
APA
Shelley, P. B. (n.d.). The revolt of islam. Storgy. https://storgy.com/poems/the-revolt-of-islam-percy-bysshe-shelley/
Row A — Thesis
1 ptIn 'The Revolt of Islam,' Shelley uses the incendiary language of institutional religion — its priests, its threatened wrath, its 'undying snakes' — to indict faith, crafting a poem where every invocation of 'God' serves as evidence for the …
- Row B — Evidence + Commentary4 pts
- Row C — Sophistication1 pt
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