The Annotated Edition
EUGENIO AGRO. by Eugene Field
This is a charming and humorous letter in verse by Eugene Field, addressed to a young church secretary.
- Poet
- Eugene Field
- Themes
- faith, home, identity
§01Quick summary
What this poem is about
§02Themes
Recurring themes
§03Line by line
Stanza by stanza, with notes
(A. Lamb) SEAL. / The First Wednesday after Pay day, September 11, 1895.
Editor's note
The heading imitates the formal dating styles found in official church or legal documents — 'The First Wednesday after Pay day' humorously parodies liturgical language such as 'The First Sunday after Pentecost.' The '(A. Lamb) SEAL' serves as a playful mock ecclesiastical seal, concluding with a pun on 'A. Lamb' (the Agnus Dei, or Lamb of God), which sets a tone of warm, affectionate religious satire.
On an occasion of this lady's visit to the South-west...
Editor's note
This prose preface, crafted by the compiler or editor, sets the stage: a woman known only as 'A. Lamb' traveled to the Southwest and brought Field some gifts—a traditional Indian blanket, a snakeskin necktie, and a burro for his boys. The mention of the 'diamond-back rattlesnake' necktie is significant; Field plans to make it the highlight of his humor in the letter itself.
DEAR BROTHER ----: I thank you most heartily for the handsome specimens of heathen manufacture...
Editor's note
Field opens with a mock-serious tone reminiscent of church brotherhood, then quickly undermines it by referring to the gifts as 'heathen manufacture' — a playful jab that portrays Native American crafts as charmingly pagan. He expresses gratitude to the secretary instead of the woman who actually provided the gifts, adding a subtle layer of comic misdirection.
Mrs. Field is quite charmed--with the blanket, but I think I prefer the necktie...
Editor's note
The dash after 'charmed' creates a brief comic pause — we anticipate him saying she is charmed by him, but instead, she is charmed by the blanket. Field then admits he prefers the snakeskin tie, invoking the 'Old Adam' (referring to the Biblical fall and original sin) to clarify why the serpent's skin attracts him. It serves as a self-portrait of a lovable sinner.
Nearly every morning I don that necktie and go out and twist the supersensitive tail of our intelligent imported burro...
Editor's note
This is the comic highlight of the letter. Field shares a daily routine involving his snakeskin tie and teasing the donkey until it lets out a loud, inappropriate bray. The language is intentionally grand — using phrases like 'supersensitive,' 'intelligent imported,' and 'ribald protests' — in reference to a donkey, which adds to the humor. The donkey's braying is labeled 'profane,' keeping up the religious joke.
I shall ask the holy father--Pere ---- to bring you with him when he comes again to pay a parochial visit...
Editor's note
Field shifts his focus to matchmaking, revealing that he has a daughter he wishes to introduce to the young secretary. He uses the language of pastoral duty—terms like 'parochial visit' and 'holy father'—suggesting that arranging a marriage is akin to a church task. The directive to come 'without fear or trembling' parodies Philippians 2:12, turning the scripture from serious to humorous.
I send you every assurance of cordial regard, and I beg you to salute the holy father for me with a kiss...
Editor's note
The closing reflects the Pauline epistles, where Paul often encourages readers to 'greet one another with a holy kiss.' Field mimics the rhythm of New Testament letter endings to wrap up a correspondence that's been quite irreverent. The final blessing — 'peace be unto his house' — carries a sincere warmth amidst all the humor.
§04Tone & mood
How this poem feels
§05Symbols & metaphors
Symbols & metaphors
- The snakeskin necktie
- Field connects it directly to the serpent in Eden and the concept of the 'Old Adam'—representing original sin and our human desire for what’s off-limits. Wearing it becomes a little daily act of joyful rebellion, and he embraces that completely instead of feeling the need to apologize for it.
- The burro
- The donkey serves as a humorous representation of the chaos and noise found in everyday life. Its "ribald protests" reflect Field's own irreverent nature, and the act of tormenting it with the snakeskin tie links the two symbols: the sinner and his compliant victim, both creating a ruckus.
- The Indian blanket
- Assigned to Mrs. Field, the blanket symbolizes domestic comfort and respectability—territory of the wife. Field's choice of the necktie instead of the blanket is a subtle jab at the contrast between his wife's refined tastes and his own craving for the wild and the brutal.
- The mock-liturgical dating ('First Wednesday after Pay day')
- By parodying the church calendar, Field suggests that both the sacred and the everyday hold equal importance for him — and can be just as humorous. Payday is just as much a fixed point in a man's week as any feast day.
- The kiss of greeting
- Borrowed directly from Paul's epistles, the request to 'salute the holy father with a kiss' wraps up the letter with a touch of genuine tenderness, cloaked in a scriptural phrase. This implies that underneath all the humor, Field genuinely conveys warmth.
§06Historical context
Historical context
§07FAQ
Questions readers ask
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